The meaning of Latent in dream | Dream interpretation
To dream of disputing with learned people, shows that you have some latent ability, but are a little sluggish in developing it.... Ten Thousand Dream Interpretation
2. Justice and righteousness.
3. Latent passion.
4. Wild, uncontrollable passion. ... New American Dream Dictionary
2. Mental energy needs to be put to better use.
3. Possible latent talents need to be explored. ... New American Dream Dictionary
(Also see Firewood)... Islamic Dream Interpretation
The alligators in your dreams will begin to lose the power to frighten you as your understanding increases. Carl Jung said that all wild animals indicate latent affects (feelings and emotions that we do not readily deal with). They are also symbolic of dangers (hurtful and negative things) being “swallowed” by the unconscious. ... The Bedside Dream Dictionary
The alligators in your dreams will begin to lose the power to frighten you as your understanding increases. Carl Jung said that all wild animals indicate latent effects (feelings and emotions that we do not readily deal with). They are also symbolic of dangers (hurtful and negative things) being “swallowed” by the unconscious.... The Bedside Dream Dictionary
A helpful animal normally represents the instinctive self. Look at your feelings and beliefs about this animal.
An animal relates to your own natural and inborn instincts. Good omens of a base nature as long as they are not being violent.
If misbehaving, it is an indication of a party where people are lacking good manners and are demonstrating poor judgment. This is all a reflection of the patterns that need to be repatterened within you. Your belief system is drawing you to these situations and people. Animals represent your primitive, physical and sexual mannerisms and expressions.
A heard: prosperity. Animal instincts (or human nature), sex, aggression. Animals may also be healing agents (e.g.An alligator to a timid person) or entities. Black Dog Animals represent the dreamer’s animal instincts (or human nature), sex, aggression, paternal or maternal instincts, social status, etc.
The choice of animal, its color and location indicate how the instinct is regarded.
For example, a black dog in the bedroom means the dreamer’s attitude to sex is dominated by fear. Animals may also be healing agents (e.g.An alligator to a timid person) or entities **Animals: “Carl Jung said that all wild animals indicate latent effects (feelings and emotions that we do not readily deal with). They are also symbolic of dangers (hurtful and negative things) being “swallowed” by the unconscious.
The interpretation of the animal in your dream depends on your relationship with it in daily life. Animals represent the qualities in our character or specific aspects of our personalities. They could symbolize our more intuitive and instinctive parts, or they could serve as messengers for the unconscious. Please look up each animal individually by name. ... The Bedside Dream Dictionary
The interpretation of the animal in your dream depends on your relationship with it in daily life. Animals represent the qualities in our character or specific aspects of our personalities. They could symbolize our more intuitive and instinctive parts, or they could serve as messengers for the unconscious. Please look up each animal individually by name.... The Bedside Dream Dictionary
A bear is only aggressive when provoked, and as such times he is dangerous and deadly. Bears in dreams may represent a period of introspection and depression. However, this may be a part of a healing cycle, where the dreamer has retreated into himself in order to regenerate and in order to create something new and valuable in his life. Bears are highly regarded symbols in a variety of cultures and traditions, including the Native American tradition. Carl Jung said that all wild animals represent latent affects (feelings and emotions).
The interpretation of the bear in a dream may be influenced by your perception of it and by the events in the dream.
The bear may represent qualities in your character or specific aspects of your personality. Bears are usually associated with danger and aggression, but this is a very narrow view of this powerful dream symbol. ... The Bedside Dream Dictionary
The lion is a symbol of social distinction and leadership.
The interpretation depends on the circumstances and the interactions with the lion. See also: Animals, Cat.... The Bedside Dream Dictionary
Good relationship with or marrying the man: shows the woman integrating her own ability to be independent and capable in outwardly active terms. This makes her more whole, balancing her ‘female’ qualities. It also shows the woman meeting her experience of her father in a healing way. This enables the woman to have a realistic relationship with an actual man. It also bnngs a sense of connectedness between her conscious self and what she senses as the ‘commercial’ world. See father in this entry.
To be in conflict with the man, or unable to make real physical and pleasurable contact with him: suggests difficulty in meeting what may have been a painful or threatening experience of father. This can lead to lack of ability to make clear judgments, and lack of decisiveness in areas outside feeling values. She is prone to acceptance of collective or long held social norms without question; family or national attitudes not applicable to present situations; and reasoning’ which actually arises out of emotions connected to such family or social norms. Actual relations with men will be difficult, or entered into simply as a duty. Emotional or intimate merging with a man is threatening because it brings the woman close to the conflicts and pain connected with father. Sex may be possible but not a close feeling union. See man.
Christ Although people generally think of Christ as a historical figure, in dreams Christ is not this at all. He is a powerful process in the human unconscious. In the west we give this process the name of Christ, but the process or archetype is universal and has various names in different cultures. Sometimes represented in dreams as a fish or a big man, in general the Christ is an expression of the dreamer’s own potential— what they can become in their life. But it also depicts what might be called a sense of the forces of symbiosis or cooperative activity operative in human life and the cosmos. There are at least four aspects to Chrisi as depicted in dreams.
The Sunday school or Church Christ: depicts social norms, the generally accepted morals and social rules. This Christ’ comes about because the Church tends to represent traditional values, and also the attempt to press people to live these values.
The dreamer may have a childlike relationship with this Christ or, if attempting to be self responsible, be in conflict with it. Some people find this Christ has a castrating role in their life, and flee in horror. In fact this aspect of social indoctrination may lead to such a burden of guilt and suppression that it can create psychic cripples. Trying to do all the right’ things may lead us to the point where ‘we can’t say no to a glass of water without a pang of guilt*. Two of the great forces which push at the human soul or psyche are social pressure, such as the moral norm, and biological pressures, such as the sex drive, individuals may fight a lifelong battle with one or the other of these.
The social cnminal typifies battle with the first; the ascetic, battle with the second.
The ideal Christ: the psychological process which causes us not to take responsibility for our own highest ideals; our own yearnings for the good, our own most powerful urges arising against what we see as evils in the world. This influences us to wait for a sign from Christ in our dream in order to gain authority, or to overcome the anxiety associated with the drive. We want God to say we should act in a cenain way because we are not willing to be self responsible. Example: I stood outside a castle. It was closed and guarded by soldiers in armour. Wondering how to get in I thought that if I dressed and acted as a soldier I would be allowed entrance. It worked and inside Christ met me and said he had important work for me to do’ (Sonia).
The closely guarded secret is Soma’s own impulse to do some son of socially creative work. She doesn’t want to acknowledge the impulse as her own; it is much easier if she can say ‘Christ told me to do this’. In this way she avoids direct encounter with opposition.
The unofficial Chnst. Example: A fierce battle was raging with bullets flying. I immediately fell down and played “dead”. It wasn’t that I was hurt in any way, but I didn’t want to be at any risk in the fight. As I lay there, I saw a tall well built man in soldier’s uniform walk to me. He gave no sign of any fear concerning the bullets, and quietly knelt beside me. I felt he was Christ, but was confused by him being a soldier. He placed a hand on my back and gradually worked his fingers under the shell of a large limpet type creature that I had never before known was parasitically attached to my back. I could feel him pull it away, but knew its tentacles still ran right into my chest. He then sat me up and told me how I could rid myself of the tentacles and so be healed’ (Peter Y).
Peter had a debilitating psychosomatic illness at the time of the dream, causing pain where the tentacles ran.
The shell is his defence against feeling his own hurts and inner conflicts.
The dream shows him contacting a strength which is not afraid of his internal battlefield of conflicts, and can show ways of healing real human problems.
The healing rests upon the dreamer’s conscious action, not Christ’s, suggesting the dreamer taking responsibility for his own situation. Peter realised he had been avoiding his own internal battlefield, but felt he had met a strength which would support his efforts to find healing. In fact he met his conflicts and grew beyond his ailments. Peter’s conflicts were between his love for his children and his sexuality. This Christ is our undammed life; the flood of loving sexuality; the strength to burst through social rules and regulations because love of life pushes us. It doesn’t give a hang about bullets, death, nght or wrong, because it has a sense of its own integral existence within life, and its own lightness and place in eternity.
The integral or cosmic Christ. Example: ‘I am a journalist reponing on the return of Christ. He is expected on a paddle steamer going upstream on a large river. I am very sceptical and watch disciples and followers gather on the rear deck.
The guru arrives, dressed in simple white robes. He has long, beautiful auburn hair and beard, and a gentle wise face. He begins to tap a simple rhythm on a tabla or Indian drum. It develops into complex intermingling of orchestral rhythms as everyone joins in. I now realise he is Christ, and feel overwhelmed with awe as I try to play my part in the music. I’m tapping with a pen and find myself fumbling.
A bottle or can opener comes to me from the direction of Christ. I try to beat a complementary rhythm, a small pan of a greater, universal music’ (Lester S).
Each of us has a sense of connectedness with the whole, with the cosmos. We may be little aware of this sense, our scepticism may deny it, as Lester’s was doing. But finding it can enrich the rest of our nature.
The sense bnngs with it a realisation of taking part in the unimaginably grand drama called life. It gives a feeling, no matter what the state of our body, crippled or healthy, that we have something that makes any faults in body or achievement insignificant. It doesn’t take all the difficulties out of life, but it is a good companion on the way. In dreams and religion Christ is also represented as the son of the Cosmos or God. This aspect of Christ is cosmic, from beyond the Earth. This is a process in the cosmos which the unconscious senses and presents under the image of Christ, or other figures in different religions.
It is possible that there is an innate process in human beings to do with love and symbiosis which humanity became aware of at a particular stage in the development of consciousness. This becoming aware was expressed in what we know as the histoncal Jesus. See religion and dreams; the self within this entry. ... A Guide to Dreams and Sleep Experiences
Good relationship with or marrying, the woman: shows the man integrating his own real emotions, sensitivity and intuition. This makes him more whole, balancing his exterior male qualities. It also shows the man meeting his experience of his mother in a healing way. This enables the man to have a realistic relationship with an actual woman. It also brings a sense of connectedness between his conscious self and what he senses as Life or, as Buckminster Fuller calls it. Universe. See Great Mother in this entry.
To be in conflict with the woman, or unable to make real physical and pleasurable contact with her: suggests difficulty in meeting what may have been a painful or threatening experience of mother. This can lead to becoming an intellectual but emotionally barren man. Or being possessed in a negative way by the female traits, becoming emotionally unstable, opinionated and illogical. Actual relations with women will be difficult. Actual emotional or intimate merging with a woman is threatening because it bnngs the man close to the pain or fear connected with mother. Sex may be possible but not close feeling union. See woman. ... A Guide to Dreams and Sleep Experiences
If one succeeds in touching the feelings and memories usually connected with a dream image, this becomes apparent because of the depth of insight and experience which arises. Although ideally the Freudian analyst helps the client discover their own experience of their dream, it can occur that the analyst puts to the client readymade views of the dream. Out of this has occurred the idea of someone else ‘analysing or telling us about our dream.
Carl Jung used a different approach. He applied amplification (see entry), helped the client explore their associations, used active imagination (see entry) and stuck to the structure of the dream. Because amplification also put to the client the information and experience of the therapist, again the dreamwork can be largely verbal and intellectual, rather than experiential.
In the approach of Fritz Perls (gestalt therapy) and Moreno (psychodrama), dream analysis is almost entirely experiential.
The person exploring the dream acts out or verbalises each role or aspect of the dream.
If one dreamt of a house, in gestalt one might stan by saying I am a house’ and then go on to describe oneself just as one is as the particular house in the dream.
It is important, even if the house were one existing externally, not to attempt a description of the external house, but to stay with the house as it was in the dream. This is like amplification, except the client gives all the information. This can be a very dramatic and emotional experience because we begin consciously to touch the immense realms of experience usually hidden behind the image. When successful this leads to personal insights into behaviour and creativity. See dream processing; amplification; gestalt dream work.
dream as a meeting place Any two people, or group of people who share their dreams, particularly if they explore the associated feelings and thoughts connected with the dream images, achieve social intimacy quickly. Whether it is a family sharing their dreams, or two fnends, an environment can be created in which the most profound feelings, painful and wonderful, can be allowed. Such exposure of the usually private areas of one s feelings and fears often presents new information to the dreamer, and also allows ventilation of what may never have been consciously expressed before. In doing so a healing release is reached, but also greater self understanding and the opportunity to think over or reconsider what is discovered.
Herbert Reed, editor of the dream magazine Sundance, and resident in Virginia Beach, Va., initiated group dreaming experiments. It started because Reed noticed that in the dream groups he was running, when one of the group aired a problem, other members would subsequently dream about that person’s problem. He went on to suggest the group should attempt this purposely and the resulting dreams shared to see if they helped the person with the problem.
The reported dreams often formed a more detailed view of the person’s situation. In one instance the group experienced many dream images of water. It aided the woman who was seeking help to admit she had a phobia of water and to begin thinking about learning to swim. In another experiment, a woman presented the problem of indecision about what college to transfer to and what to study. Her group subsequently said they were confused because they had not dreamt about school. Several had dreams about illicit sex. though, which led the woman to admit she was having an affair with a married man. She went on to realise that it was the affair which was underlying her indecision. She chose to end the affair and further her career.
Whatever may be underlying the results of Reed’s expen- ments, it is noticeably helpful to use the basic principles he is working with. They can be used by two people equally as well as a group—by a parent and child, wife and husband, businessman and employee. One sets out to dream about each other through mutual agreement. Like any undertaking, the involvement, and therefore the results, are much more pronounced if there is an issue of reasonable importance behind the experiment. It helps if one imagines that during sleep you are going to meet each other to consider what is happening between you. Then sleep, and on waking take time to recall any dream. Note it down, even if it seems far removed from what you expected. Then explore its content using the techniques in dream processing.
Example: My wife and I decided to attempt to meet in our dreams. I dreamt I was in a room similar to the back bedroom of my previous marnage. My present wife was with me. She asked me to help her move the wardrobe. It reminded me of, but did not look like, the one which had been in that bedroom. I stood with my back to it, and reached my hands up to press on the top, inside. In this way I carried it to another wall. As I put it down the wood broke. I felt it ought to be thrown away’ (Thomas B). Thomas explored the dream and found he connected feelings about his first marriage with the wardrobe and bedroom. In fact the shabby wardrobe was Tom’s feelings of shabbiness at having divorced his first wife. In his first marriage, represented by the bedroom, he always felt he was married for life. In divorcing, he had done something he didn’t like and was carrying it about with him. He says ‘1 am carrying this feeling of shabbiness and second best into my present relationship, and I need to get rid of it.’
dream as a spiritual guide Dreams have always been connected with the spiritual side of human experience, even though today many spiritual leaders disagree with consideration of dreams. Because dreams put the dreamer in touch with the source of their own internal wisdom and certainty, some conflict has existed between authoritative priesthood and public dreaming.
A lay person finding their own approach to God in a dream might question the authority of the priests. No doubt people frequently made up dreams about God in order to be listened to. Nevertheless, despite opposition, Matthew still dreamt of an angel appearing to him, Joseph was still warned by God to move Jesus; Peter still dreamt his dream of the unclean animals.
The modern scientific approach has placed large question marks against the concept of the human spirit. Study of the brain’s functions and biochemical activities have led to a sense of human personality being wholly a series of biological and biochemical events.
The results of this in the relationship between doctor and patient, psychiatrist and client, sometimes results in the communication of human personality being of little consequence. It may not be put into words, but the intimation is that if one is depressed it is a biochemical problem or a brain malfunction.
If one is withdrawn or autistic, it is not that there is a vital centre of personality which has for some reason chosen to avoid contact, but that a biochemical or physiological problem is the cause—it’s nothing personal, take this pill (to change the biochemistry, because you are not really a person). Of course we have to accept that human personality must sometimes face the tragedy of biochemical malfunction, but we also need to accept that biochemical and physiological process can be changed by human will and courage.
In attempting to find what the human spirit is by looking at dreams, creativity stands out.
The spiritual nature may not be what we have traditionally considered it to be.
An overview of dreams and how dreamers relate to them suggests one amazing fact. Let us call it the ‘seashell effect’. When we hear sounds in a shell that we hold to our ear, the noises heard seem exterior to oneself, yet they are most likely amplification of sounds created in our own ear, perhaps by the passage of blood. Imagine an electronic arcade machine which the player could sit in and, when running, the player could be engulfed in images, sounds, smell and sensation. At first there is shimmering darkness, then a sound, and lights move. Is it a face seen, or a creature. Like Rorschach’s ink blots, the person creates figures and scenes out of the shapeless light and sound.
A devil appears which terrifies the player. People, demons, animals, God and angels appear and fade. Scenes are clearcut or a maelstrom of movement and ill-defined activity. Events arise showing every and any aspect of human experience. Nothing is impossible.
If, on stepping out, we told the player that what occurred was all their own creation due to unconscious feelings, fears, habits, thoughts and physiological processes occurring within them, like the seashell effect, they might say ‘Good God, is that all it was, and I thought it was real. What a waste of time.’
Whether we can accept it or not, as a species we have created out of our own longings, fears, pain and perhaps vision, God, with many different names—politics, money, devils, nationalism, angels, an, and so on and on. All of it has flowed out of us. Perhaps we even deny we are the authors of the Bible, wars, social environments. Responsibility is difficult.
It is easier to believe the source is outside oneself. And if we do take responsibility for our amazing creativity, we may feel ‘is that all it is—me?’ Yet out of such things, such fears, such drives, such unconscious patterns as we shape our dreams with, we shape our life and fonune, we shape our children, we shape the world and our future.
The shadow of fear we create in our dream, the situation of aloneness and anger, becomes a pattern of feelings, real in its world of mind. We create a monster, a Djinn, a devil, which then haunts and influences us. Or with feelings of hope, of purposiveness and love, create other forces in us and the world. But we are the creator. We are in no way separate from the forces which create our existence. We are those creative forces. In the deepest sense, not just as an ego, we create ourselves, and we go on creating ourselves. We are the God humanity has looked so long for.
The second aspect of the human spirit demonstrated by dreams is consciousness.
The unconscious mind, if its function is not clogged with a backlog of undealt with painful childhood experience and nonfunctional premises, has a propensity to form gestalts. It takes pieces of experience and fits them together to form a whole. This is illustrated by how we form gestalts when viewing newsprint photographs, which are made up of many small dots. Our mind fits them together and sees them as a whole, giving meaning where there are only dots. When the human mind is working well, when the individual can face a wide range of emotions, from fear and pain to ecstasy, this process of forming gestalts can operate very creatively. This is because it needs conscious involvement, and if the personality is frightened of deep feeling, the uniting of deeply infantile and often disturbing cxpcrience is cut out. Yet these areas are very rich mines of information, containing our most fundamental learning.
If the process is working well, then one’s expenence is gradually transformed into insights which transcend and thereby transform one s personal life.
For instance, we have witnessed our own binh in some manner, we also see many others appeanng as babies. We see people ageing, dying. We see millions of events in our life and in others.
The unconscious, deeply versed in imagery, ritual and body language, out of which it creates its dreams, picks up information from music, architecture, traditional rituals, people walking in the street, the unspoken world of parental influence.
The sources are massive, unbelievable. And out of it all our mind creates meaning. Like a process of placing face over face over face until a composite face is formed, a synthesis of all the faces; so the unconscious scans all this information and creates a world view, a concept of life and death.
The archetypes Jung talks of are perhaps the resulting synthesis of our own expenence, reaching points others have met also.
If so, then Chnst might be our impression of humanity as a whole.
If we dare to touch such a synthesis of experience it may be seanng, breathtaking.
It breaks the boundaries of our present personality and concepts because it transcends. It shatters us to let the new vision emerge. It reaches, it soars, like an eagle flying above the single events of life. Perhaps because of this the great hawk of ancient Egypt represented the human spirit.
Lastly, humans have always been faced by the impossible.
To a baby, walking and not wetting its pants is impossible, but with many a fall and accident it does the impossible.
It is a god in its achievement.
To talk, to fly heavier-than-air planes, to walk on the Moon, were all impossible. Humans challenge the impossible every day. Over and over they fall, back into defeat. Many lie there broken. Yet with the next moment along come youngsters with no more sense than grasshoppers, and because they don’t know what the difference is between right and left, do the impossible. Out of the infinite potential, the great unknown, they draw something new. With hope, with folly, with a wisdom they gain from who knows where, they demand more. And it’s a common everyday son of miracle. Mothers do it constantly for their children—transcending themselves. Lovers go through hell and heaven for each other and flower beyond who they were. You and I grow old on it as our daily bread, yet fail to see how holy it is. And if we turn away from it, it is because it offers no certainties, gives no authority, claims no reward.
It is the spiritual life of people on the street. And our dreams remember, even if we fail.
For this is the body and blood of the human spirit.
dream as a therapist and healer There is a long tradition of using dreams as a base for both physical and psychological healing. One of the earliest recorded incidents of such healing is when Pharaoh’s ‘spirit was troubled, and he sent for all the magicians of Egypt and all its wise men; and Pharaoh told them his dream, but there was none who could interpret it’. Then Joseph revealed the meaning of the dream and so the healing of Pharaoh’s troubled mind took place (Genesis 41).
The Greek Temples of Asclepius were devoted to using dreams as a base for healing of body and mind (see dreams and ancient Greece).
The Iroquois Amerindians used a social form of dream therapy also (see Iroquoian dream cult).
The dream process was used much more widely throughout history in such practices as Pentecostal Christianity, shaktipat yoga in India, and Anton Mesmer’s groups (see sleep movements).
Sigmund Freud pioneered the modern approach to the use of dreams in therapy, but many different approaches have developed since his work. Examples of the therapeutic action of gaining insight into dreams are to be found in the entnes on abreaction, recurring dreams, reptiles.
The entry on dream processing gives information about using a dream to gain insight and healing. See also dream as meeting place.
A feature which people who use their dreams as a therapeutic tool mention again and again is how dreams empower them. Many of us have an unconscious feeling that any important healing work regarding our body and mind can only be undertaken and directed by an expert, the expert might be a doctor, a psychiatrist, psychotherapist, or osteopath. Witnessing the result of their own dream process, even if helped by an expert, people feel in touch with a wonderful internal process which is working actively for their own good. One woman, who had worked on her dream with the help of a fnend (non expert), said It gave me great confidence in my own internal process. I realised there was something powerful in myself working for my own good. It was a feeling of cooperating with life.’ One is frequently amazed by one’s own resources of wisdom, penetrating insight and sense of connection with life, as met in dreamwork. This is how dreams play a pan in helping one towards wholeness and balance.
The growing awareness of one’s central view of things, which is so wide, piercing and often humorous, brings developing self respect as the saga of one’s dreams unfolds.
There may be no hint of this, however, if a person simply records their dreams without attempting to find a deeply felt contact with their contents.
It is in the searching for associated feelings and ideas that the work of integrating the many strands of one’s life begins. Gradually one weaves, through a co-operative action with the dream process, a greater unification of the dark and the light, the painful and transcendent in one’s nature.
The result is an extraordinary process of education. ... A Guide to Dreams and Sleep Experiences
Example: 4I had backed my car into a big yard, a commercial area. My wife, two of my sons and I got out of the car. As we stood in the yard talking I realised there was a motorbike where my car should be. I said to everyone, “There was a car here a moment ago, now it’s a motorbike. Do you know what that means? It means we are dreaming.” Mark my son was now with us, and my ex-wife. I asked them if they realised they were dreaming. They got very vague and didn’t reply. I asked them again and felt very clearly awake’ (William V). William’s is a fairly typical lucid dream, but there are features which it does not illustrate. During the days or weeks prior to a lucid dream, many people experience an increase in flying dreams.
The next example shows another common feature.
Example: In many of my dreams I become aware that I am dreaming. Also, if anything unpleasant threatens me in the dream I get away from it by waking myself (Alan). Lucidity often has this feature of enabling the dreamer to avoid unpleasant elements of the dream.
The decision to avoid any unpleasant internal emotions is a common feature of a person’s conscious life, so this aspect of lucidity is simply a way of taking such a decision into the dream. Some writers even suggest it as a way of dealing with frightening dreams. Avoidance does not solve the problem, it simply pushes the emotion deeper into the unconscious where it can do damage more surreptitiously. Recent findings regarding suppressed gnef and stress, which connects them with a higher incidence of cancer, suggests that suppression is not a healthy way of dealing with feelings.
Another approach to lucidity is that it can be a son of playground where one can walk through walls, jump from high buildings and fly, change the sofa into an attractive lover, and so on. True, the realisation that our dream life is a different world and that it does have completely different principles at work than our waking world is imponant. Often people introven into their dream life the morals and fears which are only relevant to being awake in physical life.
To avoid a charging bull is cenainly imponant in waking life. In our dream life, though, to meet its charge is to integrate the enormous energy which the bull represents, an energy which is our own but which we may have been avoiding or running away’ from previously. Realising such simple differences revolutionises the way we relate to our own internal events and possibilities.
To treat lucid dreams as if they offered no other attainable expenence than to manipulate the dream environment, or avoid an encounter, is to miss an amazing feature of human potential.
Example: ‘In my dream I was watching a fern grow. It was small but opened out very rapidly. As I watched I became aware that the fern was simply an image representing a process occurring within myself which I grew increasingly aware of as I watched. Then I was fully awake in my dream and realised that my dream, perhaps any dream, was an expression of actual and real events occurring in my body and mind. I felt enormous excitement, as if I were witnessing something of great importance’ (Francis P).
It is now acceptable, through the work of Freud, Jung and many others, to consider that within images of the dream lie valuable information about what is occurring within the dreamer, perhaps unconsciously. Strangely, though, it is almost never considered that one can have direct perception into this level of internal ‘events’ without the dream. What Francis describes is an experience of being on the cusp of symbols and direct perception. Considering the enormous advantage of such direct information gathering, it is surprising it is seldom mentioned except in the writings of Corriere and Han, The Dream Makers.
Example: After defining why I had not woken in sleep recently, i.e. loss of belief, I had the following experience. I awoke in my sleep and began to see, without any symbols, that my attitudes and sleep movements expressed a feeling of restrained antagonism or irritation to my wife. I could also observe the feelings were arising from my discipline of sexuality. Realising I did not want those feelings I altered them and woke enough to turn towards her’ (Francis P). After the first of his direct perception dreams, Francis attempted to use this function again, resulting in the above, and other, such dreams. Just as classic dream interpretation says that the dream symbols represent psychobiological logical processes which might be uncovered by dream processing, what we see in Francis’ lucidity is a direct route to self insight, and through it a rapid personal growth to improved life experience. Such dreams provide not only psychological insight, but very frequently a direct perception of processes occurring in the body, as the following example illustrates.
Example: ‘Although deeply asleep I was wide awake without any shape or form. I had direct experience, without any pictures, of the action of the energies in my body. I had no awareness of body shape, only of the flow of activities in the organs. I checked over what I could observe, and noticed a tension in my neck was interfering with the flow and exchange of energies between the head and trunk. It was also obvious from what I could see that the tension was due to an attitude I had to authority, and if the tension remained it could lead to physical ill health’ (Tony C).
An effective way to develop lucidity is frequently to consider the events of waking life as if they were a dream. Try to see events as one might see dream symbols. What do they mean in terms of one’s motivations, fears, personal growth? What do they suggest about oneself? For instance a person who works in a photographic darkroom developing films and prints might see they were trying to bnng to consciousness the latent—unconscious—side of themselves.
A banker might feel they were working at how best to deal with their sexual and personal resources. In this way one might actually apply what is said in this dream dictionary to one’s outer circumstances.
The second instruction is, on waking, at a convenient moment, imagine oneself standing within one’s recent dream. As you get a sense of this dream environment, realise that you are taking waking awareness into the dream. From the standpoint of being fully aware of the dream action and events, what will you now do in and with the dream? Re-dream it with consciousness.
For example the things you run from in your normal dreaming you could now face. See dream processing for fun her suggestions. ... A Guide to Dreams and Sleep Experiences
It is ourself as we are, plus features still latent, possibilities not yet developed or explored. See house in this entry. ... A Guide to Dreams and Sleep Experiences
A parent may die, for instance, but we may not ‘unwrap’ the feelings evoked enough to see we have taken something to hean.
If we did we might find a regret at not expressing the love we felt while Mum or Dad was still alive, and we now want to be more daring in giving love. Also, one’s potential or latent skills; impressions or ‘gifts’ received from others—such as support, love, their example— but not made fully conscious. ... A Guide to Dreams and Sleep Experiences
1- To have a bear appear alive in a dream indicates aggression, or if it is dead, the handling of one’s deeper negative instincts.
To dream of a toy bear i.e. a teddy bear shows a childlike need for security.
2- Psychologically; we have recognised the need to meet the force of our own creativity.
3- The bear symbolises spiritual strength and power, both latent for example, when a bear hibernates and also apparent.... Ten Thousand Dream Dictionary
1- When we receive a parcel in a dream, we are being made aware of something we have experienced but not explored. At this stage, we do not quite know what the potential of the gift is, but by exploration can find this out. When we are sending a parcel or package we arc sending our energy out into the world.
2- Parcels and packages in dreams can also represent the gifts that one receives from others. It can often be important to note who is actually giving us the gift, whether it is being directly received from the person concerned or whether we are simply aware who the donor is and that it is something that we can receive with joy.
3- Parcels and packages can suggest latent potential and gifts or skills.... Ten Thousand Dream Dictionary
2- Often in dreams a seed will suggest the validity of something we arc planning. We need to know the right conditions in which to grow and mature.
3- A seed carries great potential and latent power.
It is this symbolism which is relevant spiritually.... Ten Thousand Dream Dictionary
A spring of water suggests fresh energy, whereas a bed spring or other type of coil would indicate latent power for movement.
2- To walk with a spring in one’s step is to be looking forward to something.
The saying ‘spring forward, fall back’ is also applicable in psychological terms, since effort is required to progress.
3- Spiritually a spring is a symbol of progression, particularly insofar as emotion is concerned. We can now afford to make a new beginning.... Ten Thousand Dream Dictionary
Cutting yourself off or away from someone or something (see Knife). Fear of losing one’s job (e.g., “getting the axe”).
Two-headed axe (the Labrys): Duality.
A choice or situation that has two distinct edges, one of which may not be known. It can also be a symbol of feminine power.
Being executed by: Punishment or judgment for something about which you feel morally awkward or ashamed.
In ancient Israel, people used axes in divinatory rights. This may be how the phrase “see where the axe falls” originated. In this context, if the axe lands at your feet, or you take one in hand, it reveals a latent prophetic ability or, on a less lofty level, good instincts.... The Language of Dreams
A single crystal: The core of self, our identity and existence. Look at how the crystal appears for more interpretive value. Is it clear, multifaceted, cloudy?
Clear vision, discernment, or foresight. Smooth crystal surfaces were used for scrying throughout history, in numerous cultures including that of Medieval Europe
and Victorian America. Watch and see if any symbols or images form in the sphere, and use those as a starting point for interpretation (see Divination).
As with gems, each crystal has different interpretive value and represents various omens. Agate, for example, portends positive business ventures, while amethyst reveals contentment with your work. Conversely, dreaming of losing an amethyst signals the loss of love or self-control. Here is a brief list of other common crystals and their interpretations. Note that many meanings correlate to the crystal’s color:
Beryl: harmonious relationships Lapis: psychic awareness
Bloodstone: wish fulfillment Lodestone: enticement Camelian: luck and safety Malachite: peaceful rest Garnet: faithfulness Onyx: discord Hematite: charm and grace Opal: change, bad luck Jet: sadness and mourning Quartz: energy, strength
What happens to the crystal in the dream will alter the interpretation.
To illustrate, having a bloodstone shatter probably indicates that you feel as if your hopes have been dashed, whereas receiving the gift of a lapis might indicate an openness to develop your latent psychic abilities.... The Language of Dreams
To dream of fortune-telling indicates a dependence on the opinions or ideas of others when making decisions, especiallv those of a spiritual nature.
The reading received in such a dream may be a prognostication of forthcoming developments in your current situation.
Each type of divination system has a specific theme that can add dimension to your interpretation of this dream.
For example, Tarot entails dispensing cards and accepting or rejecting the hand fate deals. Dice speak of taking risks, and aystal balls rely on vision, thereby putting the dreamer on notice to open her or his eyes fullv!
Divinatory abilities and interests developing, or latent talents coming to the forefront.... The Language of Dreams
Latent psychic abilities or unexplored occult interests (we often equate Gypsies with fortune-telling with cards, crystal balls, and palmistry).
Having a free spirit, adventurous heart, and a slight disdain for definite rules (e.g., having “gypsy blood”).
Matters of sensuality or sexuality may be worked out through the image of a Gypsy, w is stereotyped as being more liberal in such matters.
Possibly a false guide or teacher who gives misleading information to gain adoration money.... The Language of Dreams
An intimate exploration of the masculine or feminine nature, depending on which gender is seen in the dream (see Men, Women).
The need to focus on your own gender for a while to achieve greater understanding, “brotherhood” or “sisterhood,” and empowerment from same.... The Language of Dreams
Integrating or ordering recent experiences.
A fastidious personality expressing itself through your dream.
Exactly what’s being put in order in the dream may hold tremendous import.
For example, if detailing a pantry, this might be a situational dream (being hungry) or
it might reveal a latent fear of going hungry. On the other hand, organizing a closet speaks of different life roles and which ones are most important (see Clothes).... The Language of Dreams
Strong winds or storm winds reveal powerful forces at work in your life, some of which may cause confusion about your direction and path.
Change and movement, which often meets with some turbulence before positive transformations occur.
A sign of latent psychic abilities developing.
In Christian theology, the presence of the Holy Spirit.
Angry winds are often considered a sign of evil or negativity. Note that Lucifer is called the Prince of the Power of the Air, and in the Koran, demons control stormv winds (see Monsters).
Howling winds: In folklore, this portends either trouble on the horizon, or an unsettled spirit (see Ghost).
Anciently an emblem of the masc uline nature, with the four directions becoming a natural wheel or cross that later became the weather vane.
Weather vanes that show which way the wind blows are an alternative emblem for both a wheel and a cross, indicating the originating source of energy or problems.... The Language of Dreams
The appearance of a fleshy earlobe shows the potential to grow sexually either within your relationship or through the healthy exploration of your own energy.... Dream Symbols and Analysis
A spring of water suggests fresh energy, whereas a bedspring or other type of coil would indicate latent power for movement.... Dream Meanings of Versatile
For a woman it will initially suggest her own basic energy, and perhaps later on her way of linking with her own latent powers.... Dream Meanings of Versatile
To meet a doctor socially, good news and health.
If you dream that you are a doctor, you have a latent desire for power or authority.... Psycho Dream Interpretation
The idea of independence because of the abundance that a farm is supposed to produce is latent in the dreamer’s mind. It can also express a desire for solitude and peace of mind.... Psycho Dream Interpretation
If the dreamer is running with others contests or festivities may be subconsciously latent in the dreamers mind.
If the dreamer is running away from someone there is a fear of loss of money or a hatred for that someone.... Psycho Dream Interpretation
• If you’re a mother then, the second, and most likely area a baby dream relates to is general anxieties concerning your own children that are common to every mother.... The Premier in Dream Dictionary
For a man to dream of being a girl indicates a latent sexual problem and a visit to a psychologist might be helpful.... The Complete Guide to Interpreting Your Dreams
If the paralysis was total, it is likely that you are fighting your con- science over something you want to do and feel you shouldn’t; if the paralysis was only partial, it indi- cates a fear of frigidity, impotence, or latent homo- sexuality. Alternatively this dream could arise from a repressed desire for free- dom from responsibility or from an organic malfunc- tion. In any case, medical or psychological advice would be beneficial.... The Complete Guide to Interpreting Your Dreams
If the former is the case, it may be obvious to you: recent encounters with your brother or sister, or some piece of news about him or her may be recognized as prompting the dream. Always be on the look-out, though, for those dreams where a brother or sister plavs a symbolic role. The dream source may choose its materials - its images - from your recent external experiences, but what those dream images represent is nearly always some part of yourself. So please read on.
(2) In early childhood a brother or sister is a natural object of jealousy and hatred. In the eyes of a small child the mother may seem to be favouring his or her sibling. When a second child is bom, the firstborn is especially likely to develop hostile feelings towards the new’ rival for mother’s attention and affection. Sometimes w’e carrv such jealous grievances (at an unconscious level) into adult life, w’here they continue to affect our behaviour and attitudes.
It is then imperative that w’e sort them out, face up to them, acknowledge them for w’hat they are, and so liberate ourselves from their damaging influence (see (3) below, second paragraph, on projections).
(3) An elder brother or sister (brother for a male dreamer, sister for a female dreamer) may represent your ‘other self (‘alter ego’), that side of your personality that has so far been neglected and undeveloped. Jung called it ‘the Shadow’’. We start adult life w’ith a self-image that is usually some sort of compromise between what w’e w’ant to be or do and w’hat parents or society at large seems to require of us.
If this self-image corresponds to our actual abilities, all may be well for a while; but a time mav come w hen wre need to give attention to other facets of our (potential) self. These other facets - our Shadow- - will show- themselves to us in dreams; and one form they take in dreams is that of an elder brother or sister.
People often project their shadow- on to a sibling of the same sex as themselves; and if it is not projected, it may express itself in all kinds of aw kward and embarrassing ways - astonishing rudeness, for example, or other antisocial behaviour. The contrast between your conscious ego and your alter ego mav be as startling as that between Jekvll and Hyde. Don’t be alarmed, though: remember alw-ays that your unconscious is vour ally - vour best friend - and even the most frightening or appalling things that reveal themselves in dreams as parts of vour unconscious are frightening or appalling, first, because of their unfamiliaritv and / or secondly, because, having been neglected and locked away in the dark, they tend to behave like a neglected child and mav become mutinous (on this phenomenon, see Demon). Pay proper attention and proper respect to them, and their threatening features will disappear; they will prove themselves valuable supplements to vour personal equipment for coping with life and achieving full satisfaction and wholeness. Introduce them into your consciousness, identify them and their needs, and give them a controlled and appropriate part to play in your waking life.
Incidentally, one test you can apply to check whether you have a neglected shadow-self is to ask yourself if there is some characteristic that you particularly dislike in other people (particularly your partner): a domineering tendency’, perhaps, or an over-liberal attitude, or whatever.
If there is (and of course you need a lot of honesty’ to admit this), then that characteristic is likely to belong to your shadow-self. We tend to project on to other people the dark, ‘nasty5 things that live in our own unconscious.
If something is going wrong in our life, we tend to put the blame on to other people, the government, or our parents; we look for some scapegoat to carry the blame. The blame, how ever, is ours, because we have not put our own house in order: we have not paid due attention to the demands of our unconscious and have not allowed our ‘other self proper scope for expression in our life.
(4) When a female dreams of a brother, or a male dreams of a sister, the brother / sister may represent w’hat Jung called the ‘soul-image’, w’hich is the masculine side of a woman’s personality (her animus) or the feminine side of a man’s personality (his anima). There would seem to be very basic differences between man and woman arising out of different biological functions (as well as less basic differences that owe their existence to social conditioning). There are w’hat have traditionally been called feminine qualities and capacities (such as gentleness, a caring disposition, creativeness, cooperativencss and relatedness, intuition) and, similarly, what have been called masculine qualities (such as aggressiveness and competitiveness, rationality’, and a tendency to analyse and look for differences). However, it is widclv accepted nowadays among psychotherapists that the male psyche also contains feminine qualities and the female psyche also contains masculine qualities, albeit often dormant and neglected, or repressed.
If you arc a man, do you admire the ‘masculine’ tv pc of woman? If vou do, vou may be in need of redressing the balance in vour psyche: vour feminine side
has possibly swamped your masculinity, and you now need to promote the latter. In your case, the anima will be rather masculine. This is just one instance of a general rule: the animus / anima will have the opposite characteristics to the conscious self-image.
Either male or female dreamers may find themselves in a dream in an heroic relationship to an anima / animus figure. A man may, in a dream, rescue a damsel in distress; a woman may waken a dead prince with a kiss. These should be seen as invitations to incorporate your anima / animus into vour conscious functioning, to rescue it from oblivion and neglect: to make Cinderella or the Frog-Prince your partner in life. Personal wholeness cannot be achieved without this. See also Cinderella, Frog, section (3), Marriage.
(5) A sister in a man’s dream or a brother in a woman’s dream may take the dreamer into some frightening abyss, to the bottom of the sea, or into a dark forest. This may represent the man’s anima or the woman’s animus leading the ego into the unconscious, to discover, for example, the deep emotional causes of a psychosomatic illness; the repressed rage that lies at the bottom of a chronic boredom; or the fount of energy or wisdom that can furnish a more fully satisfying existence. Literary and mythological representations of this can be found in the examples of Beatrice, who led Dante safely into hell and out again, and Ariadne, whose thread enabled Theseus to find his way out of the Cretan labyrinth after slaying the Minotaur. Both hell and labyrinths are symbols of the unconscious. See also Labyrinth, Monster, Underworld.
(6) Sometimes the anima / animus figure in a dream may appear in some way hostile or threatening. For example, in a man’s dream the anima may take the form of an enchantress, a femme fatale, seducing men into a lake or ocean. The watery depths may be seen as symbolizing the depths of the unconscious. The meaning of such a dream may be that the dreamer needs to explore his other - unconscious - self, despite (or, more accurately, because of) its frightening and threatening aspect. Water, however, is a symbol of the feminine, too. The meaning of the dream, therefore, might be that die dreamer is too heavily fixated on his mother and needs to liberate himself by asserting his masculinity and independence; in extreme cases the man might be in danger of being “possessed’ or ‘swallowed up’ by the feminine within his psyche. Such a dream may be, however, not a warning, but an invitation: the unconscious may be urging the man to get on better terms - equal terms - with the feminine side of his psyche. Give your anima / animus equality, and it will cease from its mutinous attempts to take over the whole of your psyche.
In the case of a woman, a dream may contain a male seducer: some Pied Piper animus figure. Again, the dreamer will have to decide whether such a dream is a warning or an invitation: a warning against being carried away by her masculinity (perhaps she has not resolved her early father fixation), or an invitation to discover and utilize her neglected masculinity. Commonsense and, above all, honesty should guide her to the correct understanding of the dream; and in any case, bear in mind what was said above about giving equality to the anima / animus.
(7) The unconscious compensates the conscious mind. It contains those qualities and capacities which the conscious mind lacks. In this sense it is the opposite of the conscious mind; hence its otherness, its alien appearance.
It follows, therefore, that the image that represents anima or animus in a dream may be the opposite of the psychological type to which the dreamer belongs. For example, if you are a woman of the intellectual type (i.e. if thinking is your strong point at the conscious level), your animus may be represented in dreams as a sentimental type (a romantic Don Juan, for instance).
If you are a sentimental woman (moved at the conscious level mainly by feelings - including moral feelings), your animus may show itself as a bearded professor or other intellectual figure.
If you are an intuitive woman (an artist, for instance), your animus mav take a muscular he-man form in dreams (the sensational type, functioning most strongly at the sensory level).
(8) If brother and sister appear together in a dream, this may symbolize either the tension of opposites, or the union of opposites. The opposites are the conscious and the unconscious contents of the psyche. Their union and interfusion are the means by which the self- the true self that is already within you but waits to be unfolded - is realized.
The appearance of this symbol will usually be an auspicious sign, meaning that, despite all appearances to the contrary, there is within you a latent and attainable order and harmony. But of course you - the conscious ego - must make that latent order real by paying loving attention to the needs of your unconscious opposite (like the prince who wakes the sleeping beauty with an embrace).... A Dictionary of Dream Symbols
(2) Eagles live in high places and have been associated in primitive societies with the Sun God. An eagle may therefore appear in a dream as a messenger from a helpful source in your unconscious. Does it ‘say5 anything to you? If so, take it seriously and act accordingly. (Sun may symbolize your true self.) See also Sun.
(3) An eagle has strong wings and may, therefore, symbolize something within you that can lift you - perhaps out of depression, towards the ‘light’.
(4) The sun may be a symbol of consciousness, and so the eagle may signify a need to extend your conscious awareness. Perhaps you need to get better acquainted with the contents of your unconscious and integrate them into your conscious active life. See also Sun.
(5) Eagles have sometimes been associated with fertility. Psychologically speaking, fertility means bringing to life latent powers in the psyche.
(6) Is the eagle paired in some way with a snake - holding a snake in its talons, for example? In mythology, eagle and snake represent the conflict of opposites. In psychological terms the opposites may be conscious / unconscious; thought / instinct; ‘spiritualYanimaP; masculine / feminine. The dream may be pointing out an area of inner conflict that needs your conscious attention.
If so, bear in mind that a lasting resolution of conflict is never achieved by denying the right of one of the conflicting parties. Some balance of forces in the psyche is called for, so that every psychic component gets its proper share of attention and expression without threatening the rights of other components.
Eagle and lion (or some other animal) may have the same symbolism.... A Dictionary of Dream Symbols
(2) The famous person may represent what you would like to be. This may correspond to your shadow-self, the other side of your personality that is still buried in your unconscious.
If so, it means you could incorporate into your conscious life those desired qualities that you see in the famous person, because they are already present - latent - in you.
(3) Alternatively, what the famous person represents may be a part of your personality or behaviour patterns that you have refused to acknowledge - for example, aggressiveness or a will to dominate.... A Dictionary of Dream Symbols
(1) A mandala in a dream is a reminder that order is possible - because already latent - in the psyche. ‘Remove’ the disturbing elements - that is, bring them into harmony with the other parts of the psyche - and order will be restored.
(2) If a disarranged mandala appears in a dream, this will indicate that the healing - whole-making - power of the (unconscious) psyche is temporarily out of action. Some destructive attitude - a guilt-and-anger or inferiority complex, or whatever - is blocking the flow of the natural healing powers.... A Dictionary of Dream Symbols