The meaning of Lsd in dream | Dream interpretation
Expansion of consciousness, usually with no control. Awakening, expanded awareness.
It is safer and more productive to use meditation, relying on inner direction, energies. See also Drugs.
Dreams of LSD signify that you are exploring different realms of consciousness and getting to know the universal you, love, and the feeling of being interconnected with all of life. Your subconscious mind is making you aware that addiction to spiritual practices is healthy for you, and the source never runs out, and the high just keeps getting better.
The influence these archetypes have upon our conscious self is varied. Panly they are supportive, as instincts are to an animal.
Some ancient cultures erected a pantheon of gods and goddesses. Many of these gods were expressions of archetypal themes, such as death, rebirth and womanhood.
A sheepdog has in itself, unconsciously, a propensity to herd animals under direction. Through the worship of gods, perhaps ancient people touched similar reservoirs of strength and healing. Without such, the individual might find it mcre difficult to face the fact that death waits at the end of their life, or to allow sexuality to emerge into their life at pube ty.
The dream of a girl suffering from anorexia shows her cutting off her own breasts with scissors. Here her developing sexual traits and urges are unacceptable to her. Perhaps she ‘cuts them off’ by not eating, thus preventing her body and psyche from maturing. In the past it would have been recommended that she give offerings to a goddess, thus aligning her with an unconscious power to adapt and mature.
Some of these archetypal patterns of behaviour, such as territorialism and group identity, are only too obviously behind much that occurs in war, and their influence needs to be brought more fully into awareness. But we must be careful in accepting Jung s descnption of the archetypes. In more recent years, through the tremendously amplified access to the unconscious made possible in psychiatry through such drugs as LSD, a lot more information about unconscious imagery has been made available.
It is possible thai certain synthesising aspects of the mind produce images to represent huge areas of collected experience, i.e. the Mystic Mother or Madonna representing our collected experience of our mother.
Whatever may be the explanation of these archetypal themes, they are imponant because they illustrate how we as individuals, and as human beings collectively, have been able to develop^ur sense of conscious identity amidst enormous forces of unconsciousness, collectivity and external stresses. Below are some common archetypal symbols and their associated images. ... A Guide to Dreams and Sleep Experiences
A hallucination can be experienced through any of the senses singly, or all of them together. So one might have a hallucinatory smell or sound.
To understand hallucinations, which are quite common without any use of drugs such as alcohol, LSD or cannabis, one must remember that everyone has the natural ability to produce such images. One of the definitions of a dream according to Freud is its hallucinatory quality. While asleep we can create full sensory, vocal, motor and emotional expenence in our dream. While dreaming we usually accept what we experience as real.
A hallucination is an experience of the function which produces dreams’ occurring while we have our eyes open.
The voices heard, people seen, smells smelt, although appearing to be outside us, are no more exterior than the things and images of our dreams. With this information one can understand that much classed as psychic phenomena and religious experience is an encounter with the dream process. That does not, of course, deny its imponance.
There are probably many reasons why Sue should experience a hallucination and her husband not. One might be that powerful drives and emotions might be pushing for attention in her life. Some of the primary drives are the reproductive drive, urge towards independence, pressure to meet unconscious emotions and past trauma and fears, any of which, in order to achieve their ends, can produce hallucinations.
A hallucination is therefore not an ‘illusion’ but a means of giving information from deeper levels of self. Given such names as mediumship or mystical insight, in some cultures or individuals the ability to hallucinate is often rewarded socially.
Drugs such as LSD, cannabis, psilocybin, mescaline, pey- ote and opium can produce hallucinations. This is sometimes because they allow the dream process to break through into consciousness with less intervention.
If this occurs without warning it can be very disturbing.
The very real dangers are that unconscious content, which in ordinary dreaming breaks through a threshold in a regulated way, emerges with little regulation. Fears, paranoid feelings, past traumas, can emerge into the consciousness of an individual who has no skill in handling such dangerous forces. Because the propensity of the unconscious is to create images, an area of emotion might emerge in an image such as the devil. Such images, and the power they contain, not being integrated in a proper therapeutic setting, may haunt the individual, perhaps for years. Even at a much milder level, elements of the unconscious will emerge and disrupt the person’s ability to appraise reality and make judgments. Unacknowledged fears may lead the drug user to rationalise their reasons for avoiding social activity or the world of work. See ESP and dreams; dead lover in husband under family. See also out of body experience.... A Guide to Dreams and Sleep Experiences
It is worthwhile considering who or what the dream suggests you feel hostile towards. In general the most powerful hostile feelings are towards parents, having been generated in infancy. These need to be met if one is to become an adequate sexual person in relation to an adult of the opposite sex and social authority. Unconscious hostility causes one to remain at a mystic or idealistic level of relationship with the opposite sex. causing difficulty in meeting the real individual. Meeting anger, aggression and hostility does not mean suppressing it or expressing it socially. Many of us have become, in the words of WV. Caldwell, the author of LSD Psychotherapy, ‘hostility cripples’. As human animals, anger and aggression are natural, but growing in a society which, although it practices the most terrible aggression at a national level, suppresses individual aggression, it is difficult for us to lead these urges towards maturity. Maturity in love is often talked about, but not maturity in hate. It helps if we can recognise whether we are repressing aggressions or hostility in our dreams.
If anger is felt but not expressed in a dream, then use the technique explained in dream processing, in which you carry the dream forward and express in imagination the emotions held back. This should begin the process of moTe expressive anger in one’s dreams, allowing the maturing of the aggression to begin. See Sunday school Christ under archetypes. ... A Guide to Dreams and Sleep Experiences
If the emotions felt are frightening or disgusting we call the dream a nightmare. One of the common features of a nightmare is that we are desperately trying to get away from the situation; feel stuck in a terrible condition; or on waking feel enormous relief that it was just a dream. Because of the intensity of a nightmare we remember it long after other dreams; even if we seldom ever recall other dreams, even worry about what it means.
As so many dreams have been investigated in depth, using such varied approaches as hypnosis, exploration of associations and emotional content, and LSD psychotherapy, in which the person can explore usually unconscious memories, imagery and feelings, we can be certain we know what nightmares are. They arise from six main causes.
Unconscious memories of intense emotions, such as those arising in a child being left in a hospital without its mother. Example: see second example in dark.
Intense anxiety produced—but not fully released at the time—by external situations such as involvement in war scenes, sexual assault (this applies to males as well as females, as they are frequently assaulted). Example: ‘A THING is marauding around the rather bleak, dark house I am in with a small boy.
To avoid it I lock myself in a room with the boy.
The THING finds the room and tries to break the door down. I frantically try to hold it closed with my hands and one foot pressed against it, my back against a wall for leverage. It was a terrible struggle and I woke myself by screaming’ (Terry F). When Terry allowed the sense of fear to arise in him while awake, he felt as he did when a child—the boy in the dream—during the bombing of the Second World War. His sense of insecurity dating from that time had emerged when he left a secure job, and had arisen in the images of the nightmare. Understanding his fears, he was able to avoid their usual paralysing influence.
Childhood fears, such as loss of parent, being lost or abandoned, fear of attack by stranger or parent, anxiety about own internal drives.
Many nightmares in adults have a similar source, namely fear connected with internal drives such as aggression, sexuality and the process of growth and change, such as encounter with adolescence, loss of sexual characteristics, old age and death. Example: see third example in doors under house, buildings.
Serious illness. Example: ‘I dream night after night that a cat is gnawing at my throat’ (male from Landscapes of the Night).
The dreamer had developing cancer of the throat. These physical illness dreams are not as common as the other classes of nightmare.
Precognition of fateful events. Example: My husband, a pilot in the RAF, had recently lost a friend in an air crash. He woke one morning very troubled—he is usually a very positive person. He told me he had dreamt his friend was flying a black jet, and wanted my husband to fly with him.
Although a simple dream, my husband could not shake off the dark feelings. Shortly afterwards his own jet went down and he was killed in the crash’ (Anon.).
Understanding the causes of nightmares enables us to deal with them.
The things we run from in the nightmare need to be met while we are awake. We can do this by sitting and imagining ourselves back in the dream and facing or meeting what we were frightened of. Terry imagined himself opening the door he was fighting to keep closed. In doing this and remaining quiet he could feel the childhood feelings arising. Once he recognised them for what they were, the terror went out of them.
A young woman told me she had experienced a recurring nightmare of a piece of cloth touching her face. She would scream and scream and wake her family. One night her brother sat with her and made her meet those feelings depicted by the cloth. When she did so she realised it was her grandmother’s funeral shroud. She cried about the loss of her grandmother, felt her feelings about death, and was never troubled again by the nightmare.
The techniques given in dream processing will help in meeting such feelings. Even the simple act of imagining ourselves back in the nightmare and facing the frightening thing will begin the process of changing our relationship with our internal fears. ... A Guide to Dreams and Sleep Experiences
Revelatory dreams are more common to men than women. This may be because more men concern themselves with questions of what the universe is.
If the dreamer creates a mental or emotional tension in themselves through the intensity with which they pursue such questions—and we need to accept that often such intensity anses out of anxiety regarding death and one’s identity—then the self-regulatory process of dreaming might well produce an apparent revelation to ease the tension. On the opposite tack, research into mental functioning during dreaming, or in a dreamlike state as in research using LSD, shows that there is an enormously increased ability to access associated ideas, allow feeling responses and achieve novel viewpoints. Freud pointed out that dreams have access to greater memory resources and associated ideas. P H. Stafford and B.H. Golightly, in their book dealing with LSD as an aid to problem solving, say that this dreamlike state enables subjects to ‘form and keep in mind a much broader picture . . . imagine what is needed—for the problem—or not possible . . . diminish fear of making mistakes*. One subject says ‘1 had almost total recall of a course I did in thermodynamics; something I had not given any thought to in years.’
Although humans have such power to scan enormous blocks of information or experience, look at it from new angles, sift it with particular questions in mind and so discover new connections in old information, there are problems, otherwise we would all be doing it.
The nature of dream consciousness, and the faculties described, is fundamentally different to waking awareness, which limits, edits, looks for specifics, avoids views conflicting with its accepted norm, and uses verbalisation.
A nonverbal, symbolic scan of massive information is largely lost when translated to waking consciousness.
My experience is that the content of revelatory dreams is almost wholly lost on waking.
If the individual explores the dream while awake, however, and dares to take consciousness into the realm of the dream, then the enormous waves of emotional impact, the massive collection of details, the personality changing influence of major new insights, can be met.
The reason most of us do not touch this creative process is in fact the same reason most of us do not attempt other daring activities—it takes guts. See creativity and problem solving in dreams. ... A Guide to Dreams and Sleep Experiences
The hypnagogic state is that state between being awake and falling asleep during which the mind is most receptive to ideas, images, sounds, feelings, impressions and intuition. It also the time when people are most likely to see ghostlike figures. (It should not be confused with the hypnopompic state, which is a transition state of semi-consciousness between sleeping and waking.) Some dream experts believe that the sketchy imagery typical of these states can be helpful to the individual in terms of self-understanding. Images are often presented through the individual’s own set of symbols and once interpreted symbols can provide answers to problems and even alert one to future events.
Some believe that taking the time to record these images, feelings and sounds can be just as helpful as recording dream imagery.... The Element Encyclopedia
Intriguingly, near-death reports from different cultures around the world are generally consistent and in many instances are identical to the features of the post-mortem state that is described in the Tibetan Book of the Dead. There is also a marked similarity between NDEs and reports of the inner journeys of shamanism, astral travel and out-of- body experiences.
The term ‘near-death experience’ was coined by American doctor Raymond Moody in the 1970s to describe the phenomenon outlined above. Prior to publication of Moody’s book, Life After Life in 1975, NDEs were not openly talked about; once the book came out, more and more people began to talk about them. By 1982 a Gallup poll suggested that as many as eight million Americans had had some kind of NDE. Moody and a number of other NDE researchers, such as Kenneth Ring, a psychologist and founding member of the International Association of Near Death Studies at the University of Connecticut, were able to identify a number of traits common to all NDEs, even though the experience was always unique to each individual. They concluded that in a NDE, people typically experience one or more of the following phenomena in this sequence: a sense of leaving the material world behind or an out-of-body experience in which they feel they are floating above their bodies looking down; cessation of pain, a feeling of great calm and peace; traveling down a dark tunnel towards a light at its end; meeting spirit beings, many of whom are dead friends and relatives; meeting a spirit guide who takes them through their life story and puts their life into perspective without any negative judgment; and, finally, an abrupt and sometimes reluctant return to life.
The great majority of NDEs are described as being positive and uplifting; around three per cent are described as negative or frightening. Almost anyone can have the experience and it is not limited to those who have religious beliefs, although many people who have experienced a NDE do become more religious or develop a spiritual belief system afterwards. Almost all say they lose their fear of death, this being replaced by a strong belief in an afterlife. Many discover a meaning and purpose to their lives that they may have previously lacked. In some cases, the NDE leaves a person with heightened intuitive or psychic powers.
Even though millions of people claim to have had an NDE, it is impossible for researchers to prove scientifically that the experience is genuine. Evidence is therefore based entirely on anecdotal reports.
According to skeptics, the NDE is a dream or hallucination caused by, amongst other things, a lack of oxygen, the release of the body’s natural pain killers called endorphins and increased levels of carbon dioxide as the brain dies. NDEs were reportedly reproduced by Ronald Siegel, a researcher at the University of California, Los Angeles School of Medicine, when LSD and other drugs were administered. NDE supporters stress, however, that drug-induced hallucinations and NDEs are totally different things. Such explanations also do not take into account the fact that many people brought back to life can give accurate accounts of their resuscitations, of medical procedures carried out on them or report conversations they overheard at the time they were allegedly dead. This suggests that some part of consciousness can separate from the body at death. There is no doubt that the near-death experiences are supported by impressive documentation and, for believers in them, these reports constitute a very powerful argument for the existence of an afterlife.... The Element Encyclopedia