The meaning of True incident in dream | Dream interpretation
It is narrated that Rabee’ah bin Umayyah bin Khalf came to Hadhrat Aboo Baker As-Siddeeq (RA) and said: “ O khaleefah of the Messenger of Allah, I saw a dream last night.
I saw myself in a lush and green land. Then I suddenly saw myself in a barren land. At this stage I saw you clasping your neck with both your hands”.
Hadhrat Aboo Bakr As-Siddeeq (RA) : “if what you are saying is true then I am afraid you will forsake the Deen of Islam.
As for me all my affairs will remain protected and my hands will not be contaminated through worldly pursuits”.
The narrator says that during the Khilaafat of Hadhrat Umar (RA) Rabee’;ah Left Medinah to live in Rome . There he embraced Christianity in the presence of the then king and died as one.
Imaam Muhammad bin Sireen (RA) was approached by a person who said that he saw a very shameful and disturbing dream and that he was ashamed to reveal it because of its nature.
The Imaam asked him to write down the dream on a sheet of paper. He wrote that he had been away from home for three months. During his absence he dreamed that he has returned home, finding this wife asleep on her bed while two sheep with horns were engaged in battle near her bed.
The one injured the other. Because of this dream he has avoided approaching his wife and yet, by Allah, he loved her a great deal.
When the Imaam read this letter, he said to him not to leave his wife as she was a chaste and honourable woman. He explained the dream thus: “When she heard that you were returning home shortly, in fact you were almost home, she urgently sought for something with which to remove her public hair. Finding nothing she chose to use a scissors rather. In her haste, she inured herself causing a deep wound on that part of her body.
To confirm this, go straight to her and see for yourself.”
The man went straight to his wife expressing his desire to fulfils his need. She said: “No! Not until you explain to me why you had avoided me for seven months!” He gave his explanation regarding his dream and the interpretation given by the learned Imaam. Upon this she exclaimed: “The Imaam has spoken the truth” Then she took his hand and passed it over the cotton wool covering the wound. When he ws satisfied he went back to the Imaam to report his findings.
The Imaam praised and glorified Allah for having guided him to the correct interpretation of the dream.
this incident is related to a group of people living on the Island of Saqliyyah .
It is narrated that their king was bent on annihilating the Muslims.
For this, he prepared a powerful navy comprising of thousands of soldiers. At this point he saw a dream in which he saw himself mounted on an elephant while drums were beaten and trumpets were blown before him. When he awoke he summoned some of his clergymen and asked them to interpret the dream. They gave him the glad tiding of victory. He demanded proof from them for their interpretation.
The said that the elephant is the most powerful animal on land and mounting such a powerful animal means becoming the master of power and strength. And the beating of drums and blowings of trumpets are signs of happiness, ecstasy and victory. Also drums are only beaten in the presence of asking if there is some reason for happiness.
When the king heard this, he became both surprised and delighted. He then summoned some Jewish ulama and asked them for their interpretation. They also interpdreted the dream as a glad tiding of victory. He then called some Muslim ulamaa and demanded that they interpret the dream. They all pointed to an experienced aalim to respond to the king’s demand.
The aalim said to the king that he would interpret the dream only if he guaranteed their safety which he did.
The learned aalim interpreted the dream thus; “O king, I see no wisdom in your wanting to kill the Muslims and marching on them for this purpose. Please do not deploy your army for they will not return to you alive. They will be defeated and destroyed. And do not for one moment think that I give this interpretation because I am a Muslim”.
The king asked him for proof to which he replied that the Holy Book of Allah was the source for his proof. He quoted the verse: Have you not seen what your Lord had done to the people of the elephants. He recited the entire Soorah Feel.
The king said: “This is your proof regarding the elephants. What have you to say about the drums?” He recited the verse: And when the trumpet will be blowns, this will be a very hard day for the non-believers-not an easy one.
When the king heard this he became utterly shocked and perplexed since the shaikh’s explanation was rational and irrefutable.
To avoid embarrassment to himself he dismissed the sheikh and his colleagues saying that he would have believed him if he (the sheikh) were not a Muslim. But since he is a Muslim he is biased in his delivery of interpretation.
The Shaikh said: “You will soon find out for yourself, o king!”.
When the sheikh and his colleagues departed the king began to ponder deeply about what the sheikh had said. He became convinced and decided not to go ahead with his plans. When the clergy heard of this they approached him and urged him to go ahead with his plan. They reasoned with him not to believe the interpretation of the sheikh as he was a Muslim and a Muslim would obviously be opposed to king Muslims. They also sought his permission to kill the sheikh which he refused. They continued to incite him against the Muslim and urged him to go ahead with his plans. He had no choice but to accede. He deployed a huge army under the command of his son.
The two sides met in the middle of the sea.
For three days a fierce battle ensued between the Muslims and non-Muslims. One the third day the Christians army was defeated. Not a single person was spared. When the king came to learn about this, he called for the sheikh and admitted his folly before him. He then secretly accepted Islam at his hands and bestowed many of his favours on him.
It is said that he also learned the Holy Qur’aan by the Shaikh and this affair of the king became popular in Saqliyyah.